Monday, December 31, 2007

The Apache Trail

December 31, 2007 © Thomas J. Kollenborn. All Rights Reserved.

The Apache Trail can certainly be classified as one of the most adventurous and scenic routes in the American Southwest. Since 1906 tourists have traveled this unique mountain road and marveled at some of the most spectacular scenery in our state. The Apache Trail, as we know it today, originates in Apache Junction and terminates at its junction with Highway 60-70 some four miles east of Miami, Arizona. The original roadway began at the Mesa railhead and terminated at the Roosevelt Dam site on Salt River some sixty-two miles away.

This approximate route of the Apache Trail has served humanity for more than a millennium. The Salado used the trail to penetrate the Salt River Valley around 900 A.D. Other Native Americans groups continued to use the trail as a migratory route between their winter homes on the desert lowlands and their summer homes in the mountains along the Mogollon Rim and the various sky islands of the central mountain region of Arizona.

The Apaches and Yavapais used the trail for their predatory raids against the Pimas along the Salt and Gila Rivers south and west of Superstition Mountain. The Apaches and Yavapais continued their raids after the arrival of the Anglo-Americans in the early 1850s. Finally in 1864, Camp McDowell was established along the Verde River some four miles north of the Salt River. The Pimas became willing allies of the blue-shirted soldiers who manned Fort McDowell. This footpath (trail) along the Salt River through the mountains to Tonto Basin was called both the Tonto Trail and the Yavapai Trail. The Army quelled the predatory Apaches-Yavapais in this region by 1868. There were other military campaigns fought against renegade Apaches from 1871 until Geronimo’s surrender in 1886 at Skeleton Canyon in Southern Arizona.

An expedition navigated the Salt River near the present site of Roosevelt Dam to Phoenix in a cataract boat during the early part of the 1880s. They reported numerous ideal dam sites along the river’s course. The Maricopa County Board of Supervisors ordered a feasibility study done on the Salt River for possible water storage and flood control dam sites shortly thereafter. William “Billy” Breakenridge, James H. McClintock, and John H. Norton conducted this feasibility study. Breakenridge also explored the route for a possible wagon road at the time of this study. Billy Breakenridge was a well known Tombstone lawman during the 1880s. James McClintock became Arizona’s first official historian.

Breakenridge’s report was highly favored for the construction of a dam just downstream from confluence of Tonto Creek and the Salt River. The Congress of the United States authorized the construction dam and the project was funded in March of 1903. The task of supervising the building of this dam was given to the newly formed U.S. Bureau of Reclamation Service under the United States Department of Interior.

Immediately after funds were approved by Congress the communities of the Salt River Valley realized no money was appropriated for the construction of a haul road from Phoenix to the dam site. The valley communities wanted to participate in this economic boom. They wanted a greater involvement in the market developed by the construction of Roosevelt Dam. The communities immediately worked on a bonding plan to raise enough money to fund the construction of the Mesa-Roosevelt Road.

Actual construction of the Tonto Wagon Road began on August 29, 1903, with two hundred Apache laborers working just below the dam site on the Salt River. Another work camp was established on November 11, 1903, at Government Well, some twenty-five miles from Mesa, employing some 200 Pima laborers. The Tonto Wagon Road was completed on September 3, 1905, at a cost of $551,000. The road was sixty-two miles in distance, running from the Tonto Dam site to the Mesa railhead. It was reported more than a million and half pounds of freight moved over the road in its first month of operation.

The first Concord stage made a run over the Mesa-Roosevelt Road on June 10, 1905. The first automobile that traveled over the road from Mesa to Government Wells was on August 23, 1905. This Knox Automobile was known as the “Red Terror.” The first so-called tourist group to travel over the Mesa-Roosevelt Road was on October 10, 1905. The first major accident to occur on the Mesa-Roosevelt Road was a stagecoach accident that happened between Mormon Flat and Fish Creek Hill on November 23, 1905. The curves, steep grades, and narrowness of the Mesa-Roosevelt road challenged the skills of early teamsters and drivers. Even today as we drive the Apache Trail the road certainly can challenge our skill as a driver.

The Mesa-Roosevelt Road was highly regulated during the construction of Roosevelt Dam (1906-1911), however when the construction was over the road became a favorite tourist attraction. The road was known as the Mesa-Roosevelt Road and Tonto Wagon Road during the period 1903-1915. Sometimes the media called the road the Roosevelt Road. Shortly after 1915 the road became known as the Apache Trail. Historians appear to agree in general as to the origin of the name “Apache Trail.” They believe the term was coined by an enterprising young entrepreneur who worked as a railroad agent for the Southern Pacific. The man’s name was E.E. Watson. Watson was trying to promote the Southern Pacific’s “Sunset Limited” as it made its way through Arizona. The Southern Pacific offered a side trip for its transcontinental passengers over the Apache Trail if they were interested. Southern Pacific had the franchise on the Apache Trail as a special side trip for their passengers. Some of the photos from one of the Southern Pacific photo books of 1915 appear in this article.

The Apache Trail was officially dedicated as Arizona’s first historic highway on February 25, 1987, at Lost Dutchman State Park along the Apache Trail. The Apache Trail is a roadway to adventure, beauty and history.

President Theodore Roosevelt may have said it best when he talked about the Apache Trail. He said, “The Apache Trail combines the grandeur of the Alps, the glory of the Rockies, the magnificence of the Grand Canyon and then adds an indefinable something that none of the others have.

To me, it is most awe-inspiring and most sublimely beautiful."

Monday, December 24, 2007

The Legend of the White Stallion

December 24, 2007 © Thomas J. Kollenborn. All Rights Reserved.

Several years ago an old friend of mine, Dan Hopper, told me a story about a white stallion he and his father often observed in the Superstition Mountains during the 1960’s. Dan talked about one particular trip he and his father had made down into Second Water Canyon. As they hiked through Black Gap at the northeast end of Garden Valley they saw a beautiful white stallion on the skyline to the south. Dan’s father took a picture of the stallion as it stood cautiously and watched them pass by.

Dan quizzed me as to the origin of this beautiful stallion. I found his story extremely difficult to believe for several reasons, however I knew Dan did not just make up stories. I respected his opinion and story about the white stallion in the Superstition Wilderness Area.

I decided to investigate the story by talking to several people I knew who had spent a lot of time in the Superstition Mountains between 1965-1995, a period of thirty years. On a cool December morning I rode into Needle Canyon to visit with Edwin Buckwitz. I asked Edwin if he had ever observed a white horse in the Superstition Mountains. He looked at me in an inquisitive manner and said, “Of course I have seen that great white stallion.”

Edwin had searched for the Peralta gold off and on since 1965. He was a very honest individual and never really lied to me about anything over the years. If he said he saw the white stallion, I could believe him. I continued to pursue the story of the white stallion.

I worked for the Barkley Cattle Company in the late 1950’s and I knew Barkley would have never allowed wild horses on his range. Any livestock other than the units allotted on his grazing permit cost him money. Barkley may have allowed a few of his own horses on his range, but never a stallion. Most of the horses owned by Barkley were geldings and I don’t recall him owning a mare. Gelding’s are less problems on a cattle ranch.

Another possible source of the white stallion was the Indian Reservation across the Salt River. Indian horses were known to cross the Salt River near the confluence of the Verde and then make their way up the Salt then into the Goldfield Mountains and across the Apache Trail into the Superstition Wilderness Area. The Indians had a lot of broomtail stallions on the reservation, and this could explain a white stallion in the Superstition Wilderness Area.

As I continued to search for possible answers, Dan finally produced a picture of his father had taken the white stallion standing on a ridge near Garden Valley. There was no question the horse was a stallion. I had not doubted Dan’s story, but I did want to collaborate it. I talked to another old friend of Chuck Aylor. He had also observed the stallion in the Second Water-Garden Valley area. Al Reser, an old timer prospector, also told me about seeing the stallion on several occasions. I was now convinced the white stallion existed.

I worked for the Barkley Cattle Company until June of 1959, and did not know of any horses that had been turned out on to the Barkley range. When William Thomas Barkley was no longer capable of managing the ranch because of health problems, I wondered if he might have turned his old horse out on the ranch. “Champ” wasn’t a true white, but a gray. Monte Edwards, a prospector and airline pilot, told me he saw the horse several times the winter of 1966-67. I must confess I had never observed the white stallion of Superstition Mountain, but I had seen signs of him.

Several years ago I found out the truth about the White stallion near Second Water. This beautiful animal had belonged to an old cowboy who lived in eastern part of the Salt River Valley. He was diagnosed with a terminal disease and decided to release his horse in the wild. I just can’t imagine an old cowboy releasing a horse in the Superstition Wilderness Area knowing the rules and regulations the forest service has pertaining to unassigned livestock on Taylor graze. Secondly, it is difficult to believe the horse survived for almost two decades and evaded capture. The man who told me this story would not reveal the name of the man who released the horse.

From what I have been told the horse roamed the Superstition Wilderness Area for almost two decades. The white stallion had been observed from one end of the wilderness to the other. I was told the horse died of natural cause near the Tortilla Ranch in 1984. This wild, white stallion could be the source of the name Whispering Horse Canyon near the Apache Trail about three miles east of Tortilla Flat.

The spirit of that white stallion still roams the rugged Superstition Wilderness Area in the minds of those who love to wander this endless and pristine region thinking about its’ legend and lore.

Monday, December 17, 2007

An Unforgettable Christmas

December 17, 2007 © Thomas J. Kollenborn. All Rights Reserved.

The spirit of Christmas was in the air late in December of 1956. The first snows had fallen in the high country as winter announced its arrival in the Superstition Wilderness Area east of Apache Junction. Low stratus clouds engulfed the towering spires of Superstition Mountain while a slow drizzling rain met with the approval of the local cattlemen.

Deep in the Superstition Wilderness there was an angry, bitter and lonely old man who had chosen isolation rather than the kindness of friends. “Old Ben” had been prospecting these mountains for more than a decade. He believed the old Dutchman’s lost mine existed and he wanted to find it. His search for the Dutchman’s gold had become as strong for “Old Ben” as the devotion of any pilgrim of Islam headed for Mecca.

My father and I visited Ben over the years because he and Dad had something in common. They were both veterans of World War I and had served with General John Perishing, commander of the American Expeditionary Forces in Europe. Both men had witnessed the slaughter in the trenches along the Western Front. Both men had survived the horror of trench warfare in Europe. Each year Dad and I tried to visit Ben’s Camp a couple weeks before Christmas to say hello.

Ben functioned well in the mountains, but within society he was a misfit. His experiences, no less than that of my father’s during the war, had left his heart laden with hate for those who were associated with the production, distribution and application of war materials that were designed to destroy thousands and thousands of lives during a terrible time. Ben chose to live apart from this society because he couldn’t forget the rattle of machine guns, exploding artillery shells, fumes of poison gas and the screaming agony of the wounded and dying soldiers on the battlefields. The war had been over for almost forty years, but Ben still lived in the shadow of its horror.

Dad had also survived the battlefield of that war and for that reason understood Ben and was his friend. Ben and my father had spent many hours in idle conversation discussing the Dutchman’s lost mine, each being careful not to reveal any important information about its possible location.

We often sat under a large boulder in Petrasch’s old camp in La Barge Canyon talking about the Dutchman, Jacob Waltz. Sometimes Dad and Ben would hike up to Petrasch’s old camp on Tortilla Mountain and spend the day.

Christmas was once again coming to Ben’s Camp in the Superstition Wilderness, but he never celebrated Christmas because he didn’t see any real value in it. He said there was no God or Jesus Christ at Flanders, Verdun, or the other battlefields of Europe. Once again we bid our farewell to Ben and began our hike out of the mountains leaving the lonely old man to cope with his misery. As we drove home that day I thought of old Ben and his lonely existence.

Arriving home we found Mother had decorated our house and a beautiful tree for Christmas. The spirit of Christmas filled our home as friends dropped by with a friendly “Merry Christmas.” My mother was always full of the Christmas spirit and she wanted to share it with everyone who would listen or sing carols with her.

On Christmas Eve morning I got up early and talked to Dad about our friend Ben. I kept thinking about Ben and finally suggested to Dad that I wanted to hike back into the mountains and spend Christmas Day with the old man. I was young and very impressionable at the time. My father’s first concern was my mother and our traditional family’s Christmas get together.

“What is Christmas,” I asked, “if it is not about sharing one’s friendship? Didn’t you teach me this dad?”
Mom and Dad decided to allow me to share my Christmas spirit of friendship and giving with Ben on Christmas Day. Mom provided me with a couple of quickly wrapped Christmas presents for Ben and I grabbed a colorful ornament from the tree. I prepared my hiking gear and I was on my way to First Water Trailhead.

I arrived at First Water about noon. By the time I reached Ben’s Camp the daylight was rapidly disappearing. I called out for Ben as I arrived in his camp, wishing him a Merry Christmas. He called back inviting me into his camp. He immediately scolded me for leaving my parents on Christmas Eve and coming into the mountains. I handed him the two small packages mother had wrapped for him. The delicate glass Christmas ornament had survived the hike in my backpack. I handed him the ornament and then suggested we needed a Christmas tree. Ben laughed and said, “You’re not going to find many pine trees in this desert.”

At that moment I could see that Ben enjoyed having my company. He ended his comment with, “The only trees around here are those devilish Cholla.”

Near Ben’s camp, in the dark, using a small flashlight, I found a Cholla cactus skeleton that would serve as our fitting desert Christmas tree. I piled some large rocks around the base to hold it in place. Once the Cholla was secure Ben and I went about decorating it.

We placed the Christmas bulb from my mother’s tree on top of the Cholla. We added a few pieces of tinfoil here and there. We then made some ornaments out of empty sardine and bean cans. Ben had a plentiful supply because he loved sardines and beans. We made a simple garland out of bits of colored string we found in camp. The tree was not an ordinary one, but then Ben was by no means an ordinary man. And this was also no ordinary occasion for Ben. The meaning of Christmas had found its way into Ben’s heart in that odd-looking Christmas tree. We laughed together at our effort to create a Christmas tree. We had found the spirit of Christmas together.

We sat admiring our handy work when Ben reached into his bag and removed a very old Bible, then placed it under our tree. He looked at me with a tear in his eye, and said, “Isn’t this what Christmas is really about?”

Yes, we were celebrating Jesus Christ’s birthday in the simplest manner. The happiness of sharing our friendship on that Christmas Eve I will never forget. My father eventually talked Ben into returning to society and being a friend to others.

This lonely old man taught me that it is not how much you have, from Kollenborn, A-4 it is sharing of your friendship with others that is so important. Since that time many Christmases have come and gone, but few of them are remembered as this one.

Ben returned to the world of the living and each Christmas for many years, until his death, we received a card from him addressed to “My Desert Christmas Friends,” and simply signed “Ben”.

After almost fifty years we still decorate and enjoy a Cholla cactus skeleton in our home for Christmas.