March 12, 2012 © Thomas J. Kollenborn. All Rights Reserved.
The Superstition Wilderness Area is a significant treasure trove of ancient archaeological sites belonging to the Hohokam and Salado cultures. Mixed among the Hohokam and Salado cultures are the more contemporary Apaches and Yavapais.
The Apache and Yavapais use of the Superstition Wilderness Area was more superficial than that of the Hohokam and Salado. Both of these cultures built mud and stone structures. Remnants of these structures can still be found throughout much of the area. Circlestone, Roger’s Canyon Cliff Dwelling and Garden Valley are classic examples of these types of structures.
It is difficult to estimate when man first occupied these lands in what is known today as the Superstition Wilderness. Many archaeologists suggest ancient cultures were using the region for gathering and hunting subsistence as early as 350 B.C. There are lithics that suggest a primitive hunting culture may have existence in the area 8,000 – 10,000 years ago. The Salado likely arrived on the scene around 900 A.D. These architects of mud and stone left several excellent examples of their work in the region. You might say their architectural ingenuity created structures that have survived the ravages of time.
However, more damage has occurred to the Salado cliff dwellings in Roger’s Canyon during the past thirty years then in the previous eight hundred years. This damage is the result of modern man’s ignorance to the fragility of these ancient structures. The ruin was in perfect shape at the turn of the century. When I first visited the ruin in 1948 with my father, it appeared as if its inhabitants had just moved out.
Another interesting prehistoric ruin in the region is Circlestone. This 136-foot circular stonewall still defies explanation. The ruin is located on a grassy knoll. The elevation of the knoll is 6,010 feet above sea level and it is located in the eastern portion of the wilderness. Knowledge of the ruin’s existences has been with us since the territorial days.
Theories associated with this structure are numerous, however actual explanations with supporting documentation are unavailable. Early visitors to the site believed Circlestone was a Spanish corral or fortress. Others believed the site to be one of the U.S. Army’s early heliograph stations. Not until the 1970’s was the site accepted as an ancient Native American archaeological site. Today, Circlestone remains as one of the major enigmas of the Superstition Wilderness Area.
The discovery of surface potshards and fetish has created interesting speculation about Circlestone. Mr. Sam Henderson, an earlier superintendent at Casa Grande National Monument, has suggested the site may have been used as a trading center or even a special ceremonial site.
Garden Valley was farmed by a small group of Hohokams probably some one thousand years ago when the climatic conditions were more favorable. This large valley flat has more than 200 acres of arable land when there is a sufficient supply of water. Today mesquite and chain cholla have become the climax vegetation in the area because the cattle growers over-grazed the area for the past century.
A ruin was located in the center of the valley. This structure probably housed twenty-five to thirty individuals, while small caves on the fringe of the valley contained other families. Prior to 1930, the valley floor was literally covered with stone tools used by the ancient inhabitants who cultivated this special parcel of land.
Late in November of 1931, the Arizona Republican cosponsored an archaeological expedition lead by the City of Phoenix archaeologist Odds Halseth. The expedition undertook selective collecting of surface artifacts and documented their location before removal. Halseth, Harvey Mott and other members of the archaeological expedition made a cursory inventory of surface artifacts they did not collect. Several hundred lithics were inventoried on the surface, recorded, and left in place. Today, none of these lithics remain on the floor of Garden Valley. They all have been carried off by collectors during the past sixty-nine years. My father and I use to walk through Garden Valley on our way to Second Water. Sometimes, my father would take a side trip and show me the matates and manos. They were still quite numerous in the late 1940’s if you looked around closely for them. The lithics of Garden Valley were primarily indicative of the Hohokam culture.
There is considerable evidence to suggest the Pimas gathered and foraged in the area long before 1500 A.D. The Pimas gathered the seeds of many plants common the Superstition Mountain region including the cacti fruit and the seedpods of various legumes such as the Mesquite, Ironwood, Palo Verde and Acacia.
The Apaches and Yavapais probably moved into these rugged mountains around 1500 A.D. The Apaches and Yavapais both constructed temporary rancherias or farmsteads in locations such as Garden Valley, Frog Tanks, Dismal Valley, Rock Tanks, Reavis Valley, along Tortilla Creek and many of the tributaries draining into the Salt River.
Most of these rancherias and farmstead were destroyed during the U.S. military campaigns against the Apaches and Yavapais between 1864-1868.
The Apaches and Yavapais used many of the caves and undercuts along Fish Creek Canyon, Tortilla Creek, La Barge and Boulder Canyon when they were pursued by the Army from Fort McDowell. The Native Americans often stole cattle, horses, sheep, goats, and mules and took them to the more accessible caves to be slaughtered for food. Bones of these animals have been found in caves along La Barge Canyon and Tortilla Canyons. It is estimated there are more than 2,500 archaeological sites within the boundaries of the Superstition Wilderness Area. During the past fifty years, I have recorded hundreds of sites on several maps.
The Superstition Wilderness Area is a fantastic artifact and heritage trove of ancient cultures that existed here for the past 1,000 years or so. It will take archaeologist a century or more to sift through the archaeological history of the Superstition Wilderness and develop a systematic history of the area. Until that time, the National Wilderness Act helps to preserve this valuable resource for future archaeologists and scientists to study. As we hike and ride through this wilderness area, we are stewards of this land. We, all of us, are responsible for its protection, so future enerations can enjoy the beauty, isolation, and historical significance of this wilderness.