February 7, 2011 © Thomas J. Kollenborn. All Rights Reserved.
With
 Apache Junction’s Lost Dutchman Days celebration only a few weeks away,
 it’s most appropriate to re-tell the story of the man behind the 
legend.
Jacob Waltz unknowingly 
created one of the most popular legends of the American Southwest. 
Storytellers say he spun yarns and gave clues to his gold mine in the 
Superstition Mountains for two decades. These clues and stories 
attributed to Waltz continue to attract men and women from around the 
world to search for gold in these mountains.
The search for gold in the 
Superstitions is pure fantasy to most people. However, some believe this
 legendary gold mine is as real as the precious metal itself. Who was 
this man that left this lingering legacy of lost gold? The story of the 
Lost Dutchman’s mine remains the legacy of this old man.
Jacob Waltz was born near 
Oberschwandorf, Wurttenburg, Germany some time between 1808 and 1810. 
The precise date of his birth has not been documented with baptismal 
records. His childhood is quite obscure and few records remain about his
 early life in Germany. There is no information or documentation that 
indicates Jacob Waltz had any formal education. There is certainly no 
record that proves he was a graduated mining engineer as claimed by some
 writers. Helen Corbin published the manifest of the S.S. Obler in her 
book, The Bible on the Lost Dutchman Gold Mine and Jacob Waltz, Wolf 
Publishing Company, Prescott, Arizona, 2002. According to the document, 
on October 1,1839, Jacob Waltz sailed on the ship Obler from the Port of
 Bremen to America arriving at the Port of New Orleans on November 17, 
1839. Waltz’s name appears 97th on the list and his age is given as 28. 
His hometown was Horb, Wurttenburg, Germany according to the ship’s 
manifest. The source of Helen Corbin’s information is said to be Kraig 
Roberts, the grand-son of Guidon Roberts. Guidon Roberts was at the 
bedside of Jacob Waltz just prior to his death in 1891.
Some researchers claim Waltz 
worked in the gold fields of Meadow Creek, North Carolina and Dohney, 
Georgia for awhile, but there are no records to support this claim. 
Jacob Waltz filed a letter of intent to become a citizen of the United 
States at the Adams County Courthouse in Natchez, Mississippi on 
November 12, 1848. This is one of the first actual documents Waltz’s 
name appears on in America.
It is believed Waltz traveled
 overland to California around 1850. He spent eleven years working in 
the gold fields of California. Waltz’s name appeared in some early 
California census records and he did file papers to become a citizen of 
the United States in the Los Angeles County Court House. He became a 
naturalized citizen of the United States on July 19, 1861, thirty years 
prior to his death in Phoenix. The events surrounding Waltz’s life 
during his twenty-seven years in Arizona Territory is what created his 
legacy.
Waltz traveled to Arizona 
Territory with the Peeples- Weaver Party in the May‘ of 1863. The 
Peeples Party discovered gold in the Bradshaw Mountains along Lynx 
Creek. While these early prospectors were busy staking out claims Waltz 
and three other men staked out a claim called the Gross Claim in the 
Walnut Mining District on September 21, 1863. Waltz would stake out two 
more claims in the Bradshaws before eventually moving down to Phoenix in
 1868. Waltz gained much of his knowledge about prospecting and mining 
while working in California.
Waltz came to the Bradshaws 
as an experienced prospector and miner. While in the Bradshaws, he 
signed a petition to Territorial Governor Goodwin to raise a militia to 
stop the predatory raids of the local Native Americans. It is highly 
unlikely Waltz spent anytime around Wickenburg. He did settle on a 
homestead on the north bank of the Salt River, filing papers on a 
homestead in March 1868. Waltz farmed a little and raised a few 
chickens. He also prospected the surrounding mountains until about 1886.
 Some believe, if Waltz had a rich mine, he found it between 1868-1886.
There are so many stories 
about Waltz and his mine in the Superstition Mountains it is impossible 
to separate the truth from fiction. The old prospector had few friends, 
but Julia Thomas and Rhinehart Petrasch appear to be a couple of Waltz’s
 friends according to information that is available today. Julia Thomas 
traveled into the Superstition Mountains looking for Waltz’s mine in 
August of 1892, about ten months after Waltz’s death. She found nothing.
 It is believed by many Arizona historians that Thomas drew and sold 
maps to Waltz’s mine to help recoup her losses after selling her 
business and going on a wild goose chase in the Superstition Mountains 
looking for his mine.
Thomas may have sold her 
story about Waltz and his mine to P.C. Bicknell, a free lance writer for
 the San Francisco Chronicle. Bicknell published a story about Waltz and
 his lost mine in that paper on January 13, 1895. Many Arizona 
historians believe this is the origin of the Lost Dutchman Mine story.
If Waltz indeed had a mine, 
there are those who are totally convinced it was the old Bull Dog some 
two miles west of Superstition Mountain. The Bull Dog had an eighteen 
inch vein, a significant clue in the story of the Lost Dutchman Mine.
Waltz could have easily 
worked the Black Queen, Mammoth or Bull Dog mines in the Goldfields. 
However it is also difficult to believe Waltz worked a mine in the 
Goldfields because there were numerous prospectors in the area between 
1879- 1892. It would have been difficult to work a gold deposit in the 
area without being observed by somebody.
Did
 Waltz have a rich gold mine east of Phoenix? The gold Waltz had at the 
time of his death came from somewhere. It could have come from 
California, the Bradshaw Mountains, the Goldfield area or possibly the 
Superstition Mountains. The rich gold ore he has in a candle box under 
his bed helped create the legacy of the Lost Dutchman Mine.

